MyMentalRadio

humorinrecovery:

Super incredibly maddening thing about mental illness:

Fighting your ass off to live a normal life and function as well as you can, and instead of getting credit and having people be proud of you for all the efforts you’re making, having people use your apparently normal behavior as a reason to invalidate you and think you weren’t that sick to begin with.

It takes a lot of badassery to act this normal, but the effort is all invisible.

(via lavenderlabia)

Gentrifiers focus on aesthetics, not people. Because people, to them, are aesthetics.

Proponents of gentrification will vouch for its benevolence by noting it “cleaned up the neighbourhood”. This is often code for a literal white-washing. The problems that existed in the neighbourhood - poverty, lack of opportunity, struggling populations denied city services - did not go away. They were simply priced out to a new location.

That new location is often an impoverished suburb, which lacks the glamour to make it the object of future renewal efforts. There is no history to attract preservationists because there is nothing in poor suburbs viewed as worth preserving, including the futures of the people forced to live in them. This is blight without beauty, ruin without romance: payday loan stores, dollar stores, unassuming homes and unpaid bills. In the suburbs, poverty looks banal and is overlooked.

In cities, gentrifiers have the political clout - and accompanying racial privilege - to reallocate resources and repair infrastructure. The neighbourhood is “cleaned up” through the removal of its residents. Gentrifiers can then bask in “urban life” - the storied history, the selective nostalgia, the carefully sprinkled grit - while avoiding responsibility to those they displaced.

—Sarah Kendzior - The peril of hipster economics (x)

(Source: mizoguchi, via cognitivedissonance)

queermarcobodt:

"you’re too young to know what your sexuality is" said the straight person to a queer teenager 

"he’s such a ladies’ man" said the straight person about a 6 month old baby that doesn’t know what a lady is

(via oh-snap-pro-choice)

After Marissa Alexander Denied 'Stand Your Ground' Defense, Supporters Cry Out For Change - Atlanta Blackstar

freemarissanow:

Marissa needs your voices and support more than ever!
Standing Our Ground Week of Action starts today!
July 25-Aug 1: LET’S TAKE ACTION!

Organize in your communities or post a photo for #SelfiesForSelfDefense and show your support and love online.

Say it loud and say it proud: Free Marissa Alexander!

(via theuppitynegras)

socimages:

Eating meat is funny and sexy; don’t stop eating meat!

By Lisa Wade, PhD

Activist Carol Adams has famously argued that the common phenomenon of sexualizing meat products is designed to make us feel better about eating animals. One of the ways it does this is by making it funny.  She explains:

Uneasiness becomes sexual energy… and everybody knows what to do about sexual energy.  You can laugh at it, you can talk about it, it reduces whoever is presented to an object.  And so it makes it okay again.

Sexualizing meat also turns the object of consumption, the animal, into a willing participant.  Sex takes two and, even when one partner is objectified, there is a desire.  If not “want,” it’s a “want to be wanted.”

If the meat wants you to want it, then you don’t have to feel bad about eating it.  As I’ve written before, “this works best alongside feminization, as it is women who are typically presented as objects of a lustful male gaze.”

The ad above, in which roosters flock to Carl’s Jr to ogle and lust over chicken “breasts,” is a disturbing example.

Thanks to @wegotwits for the link!

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.